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Mexican folk dance is an uneven synthesis of different cultural traditions. Its historical roots is the synthesis of indigenous, European and African cultural influences but it continues to evolves with influences from modern pop culture. In some areas, such as the Ddance of Tehuantepec and the Yucatan Peninsulathe pre Hispanic elements have almost completely disappeared. Dances that survive relatively intact are in areas that were remote from colonial authorities. Aguascalisntes aspect to change most has been costuming. The materials used to produce dance costumes, adapting to new materials and the loss of old ones.
After the Conquest, dancers added other animals—such as horses, bulls, and roosters. The use of mirrors on costumes are to represent the life force of the sun as its light is reflected as the dancers move.
Like indigenous dances, African based ones often involved the use of masks, costumes and other props that carry various meanings with the dances themselves function as a form of social cohesion. Those considered representative of the country and popular outside their home region, such as the jarocho or jarabe receive regional and federal support. Those without that type of popularity are performed mostly in local and regional religious events.
While much support is geared to preserving dance forms, art forms outside of Mexico still have influence. Traditional dance is taught alongside more modern dance such as salsamerengue and hip hop in various schools and cultural centers across the country with some crossover effect. Typical Mexican dance. Representation in Culture Week. Counting support staff such as costume and set deers, the organization involves over people. In was named the official folk dance company of Mexico.
Hernandez has become a cultural ambassador for Mexico through her work with the dance troupe, choreographing more than forty different ballets covering sixty regions of Mexico . The group has performed over 15, times in sixty counties and cities in Europe, Asia and Latin America. It has an average of performances per year.
The Concheros dance is also known as Apaches, Indios and Chichimecas. Members of these dance troupes are part of formal societies and unlike some other groups admit women.
These troupes perform at annual festival mostly in honor of patron saints—especially in the Villa danc GuadalupeAmecamecaChalma and Los Remedios. These are located north, east, south, and west of Mexico City, a remnant of the importance of the cardinal directions to indigenous people. Dancers dress in indigenous style garb that can include loincloths, feathered headdresses body paint and more.
They are accompanied by indigenous drums, flutes and small lutes made from armadillo shells showing European influence.
The symbolism and most of the steps are indigenous. Since Carnival celebrations allow the wearing of masks for anonymity and behaviors not normally tolerated, a tradition arose for the indigenous to make fun of the Spanish elite and their dress through the dance.
It is even possible to hire Chinelos dancers for special occasions. The Huehues dance is performed by the Totonaca and is similar to the Quetzales dance.
The headdress is smaller pargner less ostentatious. It involves a of movements and spoken text. It is similar to a dance called the Siete Pecados Seven Sins. Danza de los Tres Poderes Dance of the Three Powers is a moral tale similar to Siete pecados and Ocho vicios, which was introduced by the evangelizers to the indigenous.
The main protagonists are the Archangel Michaelthe Devil and a personification of death. This dance is performed in some small communities in the State of Mexico.
Puebla[ edit ] Acatlaxquis is an Otomi dance with pre Hispanic origins but uses a pan-style flute for accompaniment. The dancers form and arch with sugar cane stalks forming a kind of cupola. Their costumes are white with colorful sashes across the chest. It Aguascalietnes mostly performed in Hidalgo, State of Mexico and Puebla. The dance proceeds as a procession and usually ends at a feast, which is central to the festival, with each arriero bringing a dish to share.
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